Izaland
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Republic of Izaland  華邦共和國 Izaki Kyohwakuku (Izaki) Capital: Sainðaul
Population: 117,732,119 (2023) Motto: 天ᐢ 𖬬ɭᐢ𖬧𖭐, 民ᐢ 𖬬ɭᐢ𖬧𖭐, 𖭑𖬨𐐢 団結𖬣ᐤ𖬭𖭐ﾌ𖭑ɭ. / Asunan renshi, wikerin renshi, nahu dankes tokinne. (For heaven, for the people, we are united) Anthem: / 國𖭑𐐢𖬨ɭ, 天ᒢ 下ᐢ. / Askazhinuhe, asunan kauris. (Our country, below the Heaven) |
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The Republic of Izaland (華邦共和國, Izaki Kyohwakuku), commonly referred to as Izaland, is a country in southeast Uletha. Spanning 308,513.11 km², Izaland also includes the island of Kubori, which makes up around 20 % of the country's landmass. Izaland borders Belphenia and Nuen to the east; Federal Republic of Sündek-Zhenkoku, Saikyel, and Blönland to the north; and Pyeokchin to the west. Kubori Island faces the Sound of Pa in the southern part of the country. The country's capital is Sainðaul (also spelled Saindzaul), located across the Tandan Strait, with other major cities including Kichatsura, Panaireki and Warohan on Kubori, and Riyatoma and Sannupuri on the country's continental area. With nearly 118 million inhabitants, Izaland is one of the most densely populated nations.
Ever since its economic boom following the Great War, Izaland is one of the world's most economically advanced nations with high standards of living and wealth. Its economy has traditionally been driven by the manufacturing, agriculture and technology sectors, although it has recently expanded into the communications, services, finance, and tourism sectors. Izaland is ranked highly in terms of civil liberties, healthcare, and human development.
In Izaki (romanised): [👂 listen recording here]
Izaki kyohwakuku, tsōntsī Izaki (ēngurigounde Izaland), dōnnan-Urezhūs seyoittu askashi yora. Izaki, Kubori-haman ðennyukun (iko myensheku ðenkukudo 308.131,36 km2(tāski kilometuri)s juitte yaku 20% yori) suma, Urezhū tairikin dōnnanbum ispunū kakuera. Izagin shuto, Tandan kaikyō toeyake Sainðaul yotte, daini toshi nanbun paikuke Warohan yora. Izagin rinkukuinkai, shikisangan Saiki, Bonlanti ta UL28h, narisangan Belfenya ta Nuen, nijisangan Pekutsin, sebunte otsumisangan Pākutō yorahan.
Zhinkumisto 1 tāski kilometuri noilke 385 zhin yotte, sōnzhinkwankai yaku 1 oku 1800 man zhinnin idaryera. Juminen daibubun shutokwennes ta Warohannas, Panairegis, Kichatsuras kihtoken Kubori-haman saibus yohan nazae ōdahan toshiis paera. Nazae juyo tan toshibūn, juwon dairikus onomattuhan Riyatoma ta Makkenoke, epakoente Sainðaullul yaku 100 km nantanke yon Isadashi, sebunte Volta-hannan yon tsaidain sāreotoka, Sannupuri yorahan.
Izaki taichensō riyattu keiðaiseichānki irai, rihan seikwas suijun ta rikusū nuleke sekais keiðaichekes ichattu hankuku yora. Izagis keiðai ponlai cheizhonnwya, nōwya, gizhus pumunnul gennin taki kade, tekkayase tsaikin se, tsōnshin, pāpelu, kinnyūn, kwankwō pumuner ri ōdaneshissan yora. Izaki shiminen jiyu, wiryō, zhinkankaipassan nuzhisli rihan pyokā adekara.
'華邦'共和國, 通称 華邦 (𖬒ɭ։ᐢ𖬭𖬰𐐢𖬬𖭐語𖬒𐐢ᐢ𖬣𖬰ɭ Izaland), 東南宇礼洲ᒢ 於ꓩ𖬮𖬒𖭐ﾌ𖬣𐐢 國 ꓩ𖬮𖬬. 華邦, 久保里島ᐢ 全域ᐢ (全 面積 全國土 308.131,36 km2(𖬣։ᒢ𖬭𖭐 𖬭𖭐𖬈ᐤ𖬊ɭ𖬣𐐢𖬬𖭐)ᒢ 中ﾌ𖬣ɭ 約 20% ꓩ𖬮𖬬𖭐) 𖬖𐐢𖬊, 宇礼洲 大陸ᐢ 東南部ᐢ 一部𖬒𐐢 占𖬒ɭ𖬬. 華邦ᐢ 首都, 丹淡 海峡 跨𝖩𖬮𖬭ɭ 作安崎 ꓩ𖬮ﾌ𖬣ɭ, 第二都市 南部ᐢ 置𖬭𐐢𖬭ɭ 深彎 ꓩ𖬮𖬬. 華邦ᐢ 隣國𖬒𖭐ᐢ𖬭ᐟ𖭐, 北側ᒢ 斎喜, 𖬡𖬰ᐤᐢ𖬈ᐢ𖬣𖭐 𖬣 𖬒𐐢ᐡ28ᐪ, 東側ᒢ 𖬡𖬰ɭᐡ𖬔ɭ𝖩𖭑 𖬣 𖭑ᥫᐢ, 西側ᒢ 壁珍, 了ᐢ𖬣ɭ 南側ᒢ 波亜海 ꓩ𖬮𖬬𖬨ᐢ.
人口密度 1 𖬣։ᒢ𖬭𖭐 𖬭𖭐𖬈ᐤ𖬊ɭ𖬣𐐢𖬬𖭐 𖭑ᐤ𖭐ᐡ𖬭ɭ 385 人 ꓩ𖬮ﾌ𖬣ɭ, 総人口𖬒ᐢ𖬭ᐟ𖭐 約 1 億 1800 萬 人𖭑𖭐ᐢ 至ꓶ𖬬𖬬. 住民𖬒ɭᐢ 大部分 首都圏𖭑ɭᒢ 𖬣 深彎𖭑ᒢ, 若浦ᒢ, 亀茶汐ᒢ 𖬭𖭐ᐪ𖬣ᐤ𖬭ɭᐢ 久保里島ᐢ 西側ᒢ ꓩ𖬮𖬨ᐢ 𖭑𖬖𖬰ᐟɭ 大𖬨ᐢ 都市𖬒𖭐ᒢ 住𖬒ɭ𖬬. 𖭑𖬖𖬰ᐟɭ 主要𖬣ᐢ 都市部𖬒𐐢ᐢ, 中央 大陸ᒢ 當𖬊ﾌ𖬣𐐢𖬨ᐢ 追庥 𖬣 平坂, 加𖬒ɭᐢ𖬣ɭ 作安崎𖬈𐐢ᐡ 約100 km 遠𖬣ᐢ𖬭ɭ ꓩ𖬮ᐢ 安村, 了ᐢ𖬣ɭ 𖬔𖬰ᐤᐡ𖬣-彎𖭑ᐢ ꓩ𖬮ᐢ 最大 港町, 乾山 ꓩ𖬮𖬬𖬨ᐢ.
華邦 大戦争 𖬬𖭐𝖩𖬮ﾌ𖬣𐐢 經濟成長期 以来, 高ᐢ 生活水準 𖬣 富𖬖𐐢։ 𖭑𐐢𖬈ɭ𖬭ɭ 世界ᒢ 經濟的ᒢ 𖬒𖭐𖬥ﾌ𖬣𐐢 一國ꓩ𖬮𖬬. 華邦ᒢ 經濟 本来 製造業, 農業, 技術 部門𖭑𐐢ᐡ 牽引 𖬣𖬭𖭐 𖬭𖬣𖬰ɭ, 𖬣ɭﾌ𖬭𝖩𖬮𖬖ɭ 最近 𖬖ɭ, 通信, 𖬡։𖬡ɭ𖬈𐐢, 金融, 觀光 部門𖬒ɭᣗ 𖬬𖭐 大𖬣𖬰𖭑ɭ𖬧𖭐ﾌ𖬧ᐢ ꓩ𖬮𖬬. 華邦 市民𖬒ɭᐢ 自由, 醫療, 人間開發𖬖ᐢ 𖭑𐐢𖬧𖬰𖭐ᒢ𖬈𖭐 高ᐢ 評価։ 𖬒𖬣𖬰ɭ𖬭𖬬.
History
| File:Achtung.svg The history of Izaland is still in progress and the following information might change in the future according to the development of other nations in Eastern Uletha. |
Prehistory
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| History of Izaland | |
| Kōmun Era 甲文時代) | until year 75 AD |
| Busshō Era 仏照時代 | 75 - 453 |
| Kanaskashi Era 二國時代 | 453 - 1178 |
Izaland is believed to have been settled since 50,000 BC, with migrations of settlers from western Uletha. The presence of tall mountain ranges in the central-northern part of the territory has meant that, until relatively modern times, the contacts between the populations of the north, and those of the south, were sporadic, and limited to feeble commercial exchanges.
The earliest populations were initially hunters and gatherers, and tended to settle along the great rivers of the central highlands, which offered environments rich in provisions and able to allow the continuity of the first communities. Often it was a matter of nomadic aggregations, which moved together with the animals that allowed their sustenance. The first agricultural techniques, spread from the west around the 13th century BC, allowed the improvement of the yield of crops, and the trade in rice, soybeans and other cereals led to the birth of the first cities and the first semi-organized communities.
The first urban centers in the north of the country were governed by a central family, who managed the administration relying on a series of senior councilors, as well as seers (called akeru, or ikoru), often represented by the elderly women of the village, who were believed were closest to the gods and spirits of nature.
A system in force in present-day western Izaland was that of the rindokareri in which a certain number of advisers and seers were exchanged between some allied villages, with the aim of providing more genuine data and predictions unrelated to possible elements of corruption or favors to certain inhabitants of a village.
1st to 8th century - The prominence of Illashun and Sopeke kingdoms
Around the year 0 the territory that currently corresponds to Izaland was divided into a large number of small non-centralized entities, with the exception of two kingdoms that were gradually starting to stand out in the local landscape: the Kingdom of Illashun (院良春王国, with its center in the current city of Illashiya), and the Kingdom of Sopeke (岨坪畍王国), located where the prefectures of Riyatoma and Makkenoke are now located, in the center of the continental area of Izaland.
The first trade between the two nations began to develop starting from the year 75 AD, when some inscriptions found in the historical site of Haketono (横榁) suggest that the diplomatic mission by Prince Kukeyatan Urevi had taken place who, from Illashun, went with a mighty escort, exploring to the north. This allowed the Illashun Kingdom to establish the first diplomatic relations with King Tainal II of Sopeke.
The two kingdoms experienced a certain period of peaceful coexistence and the main products of exchange were amber from the north and food products from the south.
However, around the 1st century AD, traders from the Nihonese homeland and the Bai Empire started to establish trading ports and coastal towns on the Ashin (Axian) Peninsula, resulting in strong Bai and Nihonese influences on the local cultures. After the Great Unification between the kingdoms of Illashun and Sopeke (232 AD) , the newly established Kingdom of Sopeshun rose into prominence around the 3rd century AD, and dominated most of Kubori Island and the Izaki mainland until its collapse in the 8th century. The Sopeshun Kingdom attempted several times to subdue the southern Kubori tribes to secure control of the coastal ports; the tribes instead unified to establish the rival Ipseris Federation that would remain outside Sopeshun control. With the fragmentation of the Sopeshun Kingdom, the Kubori King launched its conquests over the Izaki mainland.
The Ðenzhū era
The Ðenzhū Era (768-1312) is one of the most transformative periods in Izaland's history, marked by political consolidation, territorial expansion, cultural reforms, foreign relations, and religious evolution. Below is an expanded overview of the period, incorporating the reigns of key monarchs, major events, and broader socio-political themes.
The Beginning of the Ðenzhū Era (768-804):
King Urekin (Ipseris Family)
- The reign of King Urekin marked the foundation of the Ðenzhū Era and a period of unprecedented territorial expansion.
- Capital Relocation to Illashiya (769): The move from the previous capital (from Warohan) to Illashiya symbolized a shift in administrative focus and provided a strategic location for the growing kingdom.
- Territorial Holdings: At its height, the Kingdom of Ipseris (or Isseris) controlled all of Kubori Island, most of the mainland (modern Izaland), eastern Pyeokchin, Nuen, Shimizu, the UL30c Peninsula, and the AR920 islands. This established Izaland as a regional power.
- King Urekin's reign was characterized by efforts to centralize the administration and manage such a vast territory.
Expansion and Consolidation (804-878):
- King Urekin II (804-818): His reign was marred by personal tragedy, as he succumbed to tuberculosis. However, administrative stability continued.
- King Saikamuta I (818-856): A steady reign with efforts to strengthen the kingdom's defenses and stabilize relations with neighboring powers.
- Plague Outbreak (856-860): A devastating plague, referred to as the "Hekushiyekk" (黒死疫) caused the deaths of approximately 450,000 people, disrupting economic and social structures.
- King Saikamuta II (856-857): His brief reign ended with his death during the plague, plunging the kingdom into uncertainty.
- King Saikamuta III (857-878):
- Reishoki Reform (令書紀改新): Inspired by similar reforms in Bai, these changes restructured governance, centralizing power under the monarchy and introducing a more efficient taxation and military system.
- Codification of Laws: The reforms also emphasized codifying laws to strengthen the authority of the central government. This period marks the rise of a bureaucratic class.
The Golden Age and External Challenges (878-1037):
- Queen Hariken Samashi (878-911):
- A rare female ruler, Queen Hariken oversaw the Battle of Miuro, securing Izaland's dominance in the southern territories. Her reign is seen as a time of relative prosperity and stability.
- King Chikahome I (911-965): Continued to develop the kingdom’s infrastructure and defenses.
- King Chikahome II (965-1002):
- The northern Alvidian Invasions in 987, 989, and 996 severely challenged Izaland’s authority, leading to the occupation of the Dōnpuku Region and Nuen. These invasions marked one of the kingdom’s darkest periods.
- King Chikahome III (1002-1037):
- Battle of Kyuoi (1015): A significant military victory that allowed Izaland to reconquer territories lost to the Alvidians and expand into Ankwoen. This battle was a turning point in the kingdom's resurgence.
Cultural Flourishing and Religious Transformation (1037-1139):
- Queen Shihan (1037-1061):
- Diplomatic Relations with the Rō Kingdom (Kojo): Initiated cultural and trade exchanges, which introduced Symvanism (a prominent religion originating in Kojo). The religion began to influence Izaland’s spiritual landscape.
- King Teibaru I (1061-1079): Continued fostering cultural ties and internal development.
- King Hansura I (1079-1096):
- His marriage to Princess Huang Feng of Bai symbolizes the strengthening ties between Izaland and Bai.
- Kings Hansura Huang II and III (1096-1139):
- The Second Alvidian Invasion (1125-1127): Although Izaland managed to resist the invasion, the kingdom lost Ankwoen once again.
Rise of Buddhicism and Architectural Achievements (1139-1188):
- King Teibaru II (1139-1164):
- State Religion: Buddhicism was declared the official state religion. Temples and religious centers became central to Izaland's cultural identity.
- Temple Construction: Sumptuous Buddhicist temples were constructed across the kingdom, some of which still stand as symbols of the era.
- King Teibaru III (1164-1188):
- Royal Palace of Illashiya: The construction of the Royal Palace was completed, solidifying Illashiya's status as the cultural and administrative heart of the kingdom.
The Awangusain Dynasty and Centralization of Power (1188-1290):
- King Reno I (1188-1208): Founded the Awangusain Dynasty, ushering in a period of centralized rule.
- King Reno II (1208-1248):
- Rebellion in Itakiri Province (1236-1237): The rebellion was swiftly crushed, showcasing the dynasty’s military strength and ability to maintain control.
- Expansion in Zhenkuku Region: This expansion further solidified the dynasty’s influence.
- King Reno III (1248-1290):
- Kyentei Law (1256): Established the framework for the transition of the kingdom into an empire. The law centralized imperial authority and formalized the emperor’s divine status.
The Formation of the Empire and Division (1290-1312):
- Emperor Takamuta I (1290-1325):
- Sanbakai Conflict (三馬懐紛争, 1298-1302): A prolonged conflict that divided the empire into factions. The Kubori islanders began to rebel against the Awangusain government due to opposition to increased taxation and the empire's failures to address the repeated floods and droughts. The merchants of the Bai Suo Dynasty took this opportunity to aid the rebels and overthrow the Awangusain Kingdom and, in 1302, Takihasu Mitsuburi, an eminent merchant originally from the Itakiri archipelago, enriched by his trading fleets which had contributed to bringing wealth both to the coffers of Awangusain and to those of other trading partners in the region, with his skilled diplomacy he obtained the role as a regional inspector for the southern part of Kubori from the Suo Dynasty. In 1312 he obtained the title of King, and took the name of King Chōdae I (朝廼一世). Ultimately, the emperor was forced to flee to Kansāri (near Riyatoma), establishing a new capital on the site of a prominent Buddhist center.
- The conflict weakened central authority and marked the beginning of the decline of the unified Izaki Empire.
Establishment of the Kingdom of Kubori (1302-1334):
- In 1302, the western territories (including Kubori Island and surrounding regions) declared independence, forming the Kingdom of Kubori under King Chōdae I. This effectively ended the Ðenzhū Era and marked the fragmentation of the Izalandic Empire.
Key Themes of the Ðenzhū Era:
- Territorial Expansion and Contraction: The era saw Izaland's greatest territorial extent, followed by challenges from external invaders (notably the Alvidians) and internal divisions.
- Cultural and Religious Transformation: The introduction of Symvanism and the establishment of Buddhism as the state religion shaped Izaland's cultural identity.
- Reforms and Centralization: The Reishoki Reform and Kyentei Law laid the foundation for centralized imperial authority.
- Foreign Relations: Diplomatic ties with Bai and Kojo brought cultural exchange, technological advances, and stability.
- Architectural Achievements: The construction of temples and the Royal Palace of Illashiya reflected the kingdom's prosperity and commitment to Buddhism.
13th century to 1xxx - The Nakai Kingdom, rise and collapse
The subsequent Nakai Kingdom (奈堺王国, from the name of the Royal Palace built in Warohan) was effectively a Suo protectorate, with Bai merchants granted concessions and privileges to dominate trade in the region. Under Bai's control, the coastal cities of Warohan, Daishin, Kanlisahna, and Kokendake (the former name of Sainðaul) expanded rapidly, as the Suo sought to install its own fleet to protect its possessions in the region.
Following the Suo's collapse, the Nakai Kingdom, for a brief period, became effectively independent from Bai control. The Nakai, along with Belphenia, Kojo and Pasundan, competed to take control of Bai's possessions in the Axian Peninsula, along with western Ulethan powers seeking colonisation opportunities in the region. The Nakai fell under the influence of Ulethan powers for the remainder of its existence, impacting local culture and customs.
19th century, the first attempts of a Republic, and a still divided country
With industrialization in the 19th century, the emergence of a working class led to several social problems that the Nakai monarchy was unable to deal with. Ideals of a democratic republic began to spread in Izaland, with Kojo's and Belphenia's transformation into a unitary republic and Bai's constitutional monarchy. Dissatisfaction with Ulethan overlordship led to a few rebellions, until the 1877 Panaireki Revolution that brought an end to the Nakai Kingdom.
The new Izaki Republic, however, soon split apart with the Republic of Kubori declaring independence over cultural and political differences between Kubori and the mainland. The Izaki Republic was brief, however, as its president took the breakaway as an excuse to amass executive powers and declared himself Emperor soon after. During the early 20th century, Kubori and Izaland waged a series of low-scale conflicts especially over the control of Saindaul. Kubori collapsed into a civil war between socialists and pro-democratic factions upon the death of its statesman. The Izaki Kingdom took this opportunity to seize control of Kubori and successfully annexed the island in 1934.
Later 20th century
Until the 50s, Izaland remained a totalitarian state, when King Cherusoi III (彦愈三世, cherusoi sanse) began a series of democratic reforms, which halted briefly when a faction launched a coup and assassinated the Izaki King, igniting the the New Foundation Revolution (新建國革明, shin-kyenkuku kakumyei) that eventually brought an end to the Izaki Kingdom and the establishment of the modern republic through a popular referendum held on 23 September 195x.
Blönnish invasion
[TBA]
Geography - 地形
- File:Gnome-edit-redo-bw.svg Main article: Geography of Izaland
Izaland is located on the Axian Peninsula of southeastern Uletha with a land area of 307,242.72 km². The country is divided into two major areas by the Tanden Strait: Continental Izaland and Kubori Island, the latter of which comprises about 20% of the country's landmass. While the national capital of Sainðaul was founded on the continental half of the country, it has expanded and now spans across the Tanden Strait. Continental Izaland shares land borders with Belphenia and Nuen to the east; UL28h, Sãikyel, and Blönland to the north; and Pyokchin to the west. Kubori Island faces the South of Pa at the south and shares maritime boundaries with Pyokchin and Belphenia.
Izaland can be divided into five general geographic regions: the northeastern region of broad coastal plains and lakes; the east continental region of mountains and valleys; the west continental region of marshlands; the south region of high mountain ranges and narrow coastal plains of Kubori; and a southwestern region of archipelagoes and river basins. Despite the rugged terrain of Kubori Island, most of Izaland's key urban cities – including Sainðaul and Warohan – are located on the island. Other medium or smaller cities are located on the western plains of Izaland.
Mount Torahashi, located on the Aigan Range that demarcates the border between Izaland and Blönland, is the tallest mountain in Izaland at 5,187 meters. Considered a sacred place by the Izaki people, the mountain holds significance in Izaki culture and has been incorporated into Izaki folklore. Other prominent ranges include the Kajurahi Mountains, which extends across the eastern side of the country and extends to Kubori Island.
Climate
Thanks to the privileged position, and the north-south extension of the country, Izaland enjoys different climates, from the alpine to the tropical one. Most of the population lives in a humid subtropical climate area, with a distinctive distribution on the western coast of the island of Kubori, and the plains placed in the center - western part of the Ulethan side. The average temperature in the capital, Sainðaul, is around 20,5 °C, with maximum average of 30°C and minimum average of 12°C
The climate zone can be roughly divided into three zones: the northern area, close to the Aigan Mountain Range, including 5000 m high peaks, sees continental to alpine climate. This area sees frequent snowfall between December to early March. Moving to the area around the capital, the climate shifts to humid subtropical, with long hot summers, cool winters, and summer peak to annual precipitation. On the south-western tip of the insular part of the country, the subtropical climate has some tropical characteristics, while the south-east and the east coast has a tropical monsoon climate, with a wet season from May to October, a dry season from November to April, and consistently very warm to hot temperatures with high humidity.
Ogamoton , Sānpelui and Kotohawa islands, in the south, have a lowest temperatures which never go below 15°C even during the winter, making them an international holiday resort, especially famous for diving and leisure sports.
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Demographics
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| Demographics of Izaland | |||||||||||||||||||||
| Demonym | Izaki | ||||||||||||||||||||
| Official languages | Izaki | ||||||||||||||||||||
| Recognized minority languages | Aynu Itak, Konbaki, Eituus | ||||||||||||||||||||
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Religion | |||||||||||||||||||||
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| Literacy | Steady 100% | ||||||||||||||||||||
| Life expectancy | Steady 81.6 (male) Decrease 86.3 (female) | ||||||||||||||||||||
Izaland boasts a population of over 117 million inhabitants. This substantial number places Izaland among the most densely populated nations in the region, with approximately 385 people per square kilometer. Remarkably, despite its density, certain areas, such as the vast inner regions of Kubori Island and the northeastern continental area, remain relatively untouched by intensive urban development.
The vast majority, 92.1%, of the population identifies as members of the Izaki ethnicity, forming the cultural backbone of the nation. The remaining 7.9% comprises a vibrant community of immigrants, hailing primarily from neighboring Axian countries like UL30c, and Northern Archanta. Additionally, expats from other Ulethan nations such as Belphenia, Kojo, Pyokchin and Saikyel have also contributed to Izaland's recent cultural diversity.
Urbanization has played a significant role in shaping Izaland's demographic landscape. A considerable 83.2% of the population resides in urban centers, drawn to major economic hubs that have thrived since the early days of industrialization. This trend continues to attract young individuals from rural areas seeking opportunities in these bustling metropolises.
Growth rate and fertility
The demographic landscape of Izaland is undergoing significant changes, characterized by an aging population and increased life expectancy due to advancements in medical care. Additionally, the nation has experienced a rise in immigration. Despite the population boom that followed the Great War, the country is facing a challenge with extremely low population growth, primarily due to a low birth rate. In 2009, Izaland recorded the lowest absolute population growth since 1900.
The Izaki population experienced significant growth in the 1960s, with peak growth rates ranging from 5.5% to 11.3% per year. However, over time, this growth rate gradually declined, reaching a near-static -0.09% in 2009. The nation faced challenges due to low fertility rates and an increasingly aging population, resulting in an imbalance.
These demographic developments have far-reaching implications for health care and social security policies. As the Izaki population continues to age, the proportion of people of working age in relation to the overall population is declining. This trend poses challenges to the current system of old-age pensions, as fewer people contribute to the system while there are more recipients. Moreover, the anticipated increase in health care costs further compounds the situation.
In response to these challenges, the National Statistics Office of Izaland has highlighted the need for reform in health care and social security systems. To address this demographic challenge, the Government,particularly the Araigaji cabinet, initiated measures to support young families by improving their welfare conditions. Additionally, efforts were made to attract quality migration from other developing countries. These policies started yielding results from the mid-2010s, leading to a timid but noteworthy increase in the population growth rate to 0.82% in recent years.
Policy reforms are being implemented to address these issues, aiming to incentivize more people to join the labor market and create a greater awareness of health care spending. The focus on welfare and strategic migration has proven essential in reshaping Izaland's demographic landscape, allowing the nation to sustain a more balanced and dynamic population growth trend in the face of demographic changes.
Family composition
Izaland underwent significant demographic and economic transformations before and after the Great War, leaving a profound impact on Izaki families. During this period, families became smaller, with the average number of persons per family dropping from 4.1 in 1940 to 2.5 by 1968. While family composition remained relatively stable over the quarter-century, there were notable percentages in various family types. In 1975, 24.4% of families consisted of a man and a woman, 61.9% of a couple with children, 11.8% of a woman with offspring, and 1.9% of a man with offspring.
One significant change was observed in the number of children per family, which declined from an average of 3.43 in 1950 to 2.9 in the mid-1980s. Large families became rare, as only 3% of families had four or more children. On the other hand, 47% of families had one child, 44% had two children, and 6% had three children.
The impact of these demographic shifts was evident in the number of Izaki individuals under the age of 18, which decreased from 39 million in 1960 to 17.3 million in 1980. These changes in family size and composition have contributed to shaping the social fabric of Izaland and have implications for future demographic trends and policies.
List of common Izaki surnames
In Izaland, the majority of surnames are crafted from two Bai characters, often imbued with meanings tied to geography or professions. With a repertoire of over 182,000 family names, Izaland boasts a diverse array of surnames that are widely dispersed across the nation. Among them, the most prevalent ones, such as Hansai and Samosāri, name about one million individuals each.
Notably, around 1/6 of the population also possesses a middle family name, traditionally formed from a single character, a historical vestige of connections with the southern Kingdoms of Bai. Among these middle names, some of the most common ones include 金 (Kin), 李 (Rī), 百 (Pyaku), 陣 (Zhin), 張 (Chō), 福 (Fuku), 宮 (Kūn), among others. This rich tapestry of surnames reflects the intricate cultural heritage and historical influences that have shaped Izaki society.
| Rank | Name | Askaoza | Romanization | Estimated number (2020) | Occupation rate (%) |
|---|---|---|---|---|---|
| 1 | 飯斎 | 𖬨ᐢ𖬖ᐟ𖭐 | Hansai | 1,129,990 | 0.96 |
| 2 | 山川 | 𖬖𖬊ᐤ𖬖։𖬬𖭐 | Samosāri | 1,092,229 | 0.93 |
| 3 | 船造 | 𖬭ᐢ𖬈𖭐𖬖ᐤ𖬊 | Kanlisoma | 928,002 | 0.79 |
| 4 | 田中 | 𖬬𖬒𖭐𖬡𖬰𐐢 | Raibu | 919,220 | 0.78 |
| 5 | 大木 | 𖬒ᐤ։𖬣𖬰𖬖ꓩ𖬮 | Ōdasayo | 857,229 | 0.73 |
| 6 | 森見 | 𖬑𐩬𖬒𖭑ᐤ | Tsawano | 843,002 | 0.72 |
| 7 | 鹿田 | 𖬣ᐤﾌ𖬣ᐢ𖬨ᥫ𖬬 | Tottanheira | 728,229 | 0.62 |
| 8 | 神仕 | 𖬨𖭑ᦴ𖬬𖭑 | Hanuirana | 701,992 | 0.59 |
| 9 | 賈網 | 𖭑𐐢𖬣𖬖𖬰ᐤ𖭐 | Nutazoi | 629,220 | 0.53 |
| 10 | 西村 | 𖭑𖭐𖬥𖬰𖭐𖭑𖬣 | Nijinata | 402,339 | 0.34 |
| 11 | 島人 | 𖬨𖬊𖬣ᐤ | Hamato | 381,002 | 0.32 |
| 12 | 長崎 | 𖬬ɭ𖬭𖬰ɭ𐐢ᐡ | Regeul | 352,997 | 0.30 |
| 13 | 鍛冶 | 𖬖ᐟ𖭐ﾌ𖬭ɭᒢ | Saikkes | 312,002 | 0.29 |
| 14 | 平 | 𖬊ﾌ𖬭ᥫ | Makkei | 282,002 | tbd |
to be continued
Ethnicity
It is difficult to trace a genetic profile of the Izanish race, as since the dawn of time there has been a profound mixture of different ethnic groups, both Uletian and Arcanthic. Physiognomically, Izanish people's face appears to be of an oriental type, with dark hair, black almond-shaped eyes and a slightly pronounced nose. However, there is no lack of genotypes belonging to more Western races, such as lighter colored eyes (ocher, olive green and, very rarely, blue) and hair tending to brown.
Tracing a precise genetic profile of the Izaniki ethnicity poses a challenge, given the deep historical amalgamation of diverse ethnic groups, both from Uletian and Archantan origins. Physiognomically, Izaniki individuals typically exhibit facial features reminiscent of oriental or North-Archantan descent, characterized by dark hair, black almond-shaped eyes, and a slightly pronounced nose.
Nevertheless, the genetic diversity extends to include genotypes associated with Western races, such as lighter-colored eyes in shades of ocher, olive green, and, on rare occasions, blue, along with hair shades tending towards brown. This intriguing blend is particularly observable in the northern regions, where frequent interactions with Kalmish populations have taken place in recent history.
Despite these influences, Izaland's geographical isolation, framed by surrounding mountains and the sea, has largely contributed to maintaining relatively uniform somatic tracts throughout the nation's history.
Urban planning
A characteristic of the territorial development of Izaki urban centers lies in the fact that, compared to other nations, there are few small isolated villages, while the number of large and medium-sized cities is greater. This is due not only to a greater ease in the distribution of goods, but also to the ancient philosophy of "jiyenchohwashisān" (自然調和思想), or "thought of harmony with nature", drawn up from the 5th century BC by the Taemasa dynasty.
This method of land planning was based on both scientific and astrological criteria, and the positioning of towns and villages was well defined. As the Taemasa dynasty aggregated, through conquests, new territories that had independently developed their regional urban planning, it came, in certain cases, to relocate entire villages, if they did not respect the precepts of the "jiyenchohwashisān".
Although urban planning is still based on modern criteria, the ministry of the environment keeps a careful eye in order to avoid land consumption in the territory.
Education
Education in Izaland is a cornerstone of national development, recognized for its high literacy rate (nearly 100%) and emphasis on multilingualism. The education system blends traditional values with cutting-edge innovation, producing a workforce adept at navigating both local and global challenges. With a minimum of 14 years of compulsory education and globally ranked universities, Izaland fosters academic excellence and cultural exchange, serving as a bridge between the Bai-sphere and Kalmish/Western Ulethan cultures.
Structure and Governance
The education system in Izaland is centrally managed by the Ministry of Education and Research (教育研究部, Kyōiku-Kenkyunbu). This ministry oversees curriculum standards, teacher training, and the allocation of funds to public institutions. Despite this centralized structure, private institutions also play a significant role, especially in higher education and specialized fields.
Education Stages
Education in Izaland is divided into several stages:
- Primary Education: Lasting 5 years (ages 5–11), primary school focuses on foundational literacy, numeracy, and an introduction to Izaki culture and values. Students begin learning Ingerish as a second language in the 2nd grade.
- Secondary Education: This 4-year stage (ages 11–15) deepens subject knowledge and introduces critical thinking. Middle school students also begin studying a second foreign language, often choosing between Kalmish, Nihonese, or Pyeokchinese.
- Tertiary Education: Lasting 4 years (ages 15–19), tertiary education prepares students for university or vocational careers. This stage is highly competitive, with national examinations determining university placements.
- University Education: Undergraduate programs typically last 3 years (ages 19–21). Postgraduate studies span 2–3 years, with research-intensive fields like technology, medicine, and engineering being particularly popular.
Compulsory education spans the first 14 years (primary through tertiary), ensuring every citizen receives a robust foundational education.
Languages of teaching
Languages of Instruction
The primary language of instruction is Izaki, though regional languages such as Aynu-itak are incorporated in areas like Yenkaido and Doonpuku. Ingerish, introduced in the 2nd grade of primary school, becomes increasingly significant in middle school, where some core subjects are taught in Ingerish to prepare students for global careers.
By secondary school, students are required to learn a second foreign language, with Kalmish, Nihonese, and Pyeokchinese being the most common choices. This multilingual approach reflects Izaland’s role as a cultural and economic mediator in Eastern Uletha.
Higher Education
Izaland is home to a network of prestigious universities, including the Saindzaul National University, Warohan University, and Illashiya Normal School, collectively known as the “Nankwan Daikaku” (難関大學, "Hard-to-Enter Universities"). These institutions are renowned for their rigorous entrance exams and high academic standards.
Popular research fields include technology, medicine, engineering, mathematics, astronomy, and nutrition, with a growing focus on sustainability and green innovation. Izaki universities also emphasize the arts and history, preserving the country’s rich cultural heritage while fostering innovation.
Private vs. Public Education
Izaland’s education system is predominantly public, but private schools and universities cater to families seeking specialized programs or smaller class sizes. Public schools are funded by the government and maintain high standards nationwide, ensuring equitable access to education.
Private institutions, though fewer in number, excel in niche areas such as arts, international relations, and advanced scientific research. Tuition fees in private schools are higher, but scholarships are available to promote inclusivity.
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International Influence and Exchange
Izaland’s education system reflects its role as a bridge between the Bai-sphere and Western Uletha. The country participates in international student exchange programs, such as the EUOIA Exchange Program, which allows students to study in other member nations without tuition fees. A similar program has been established with select North Archantan nations since 2004.
To attract global talent, many Izaki universities offer degree programs in Ingerish or Kalmish, ensuring accessibility for foreign students. This approach has strengthened academic and cultural ties with partner nations while enhancing Izaland’s reputation as an education hub.
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Recent Developments
While Izaland is a pioneer in adopting digital technologies for education, concerns over students’ dependence on technology have led to a revival of traditional teaching methods. Schools are reintroducing hands-on workshops, outdoor activities, and discussion-based learning to balance technological innovation with interpersonal and critical-thinking skills.
Additionally, efforts to reduce academic pressure and foster student well-being are being implemented. These include reduced homework loads, flexible class schedules, and increased emphasis on creativity and collaboration.
Government - 政府
- File:Gnome-edit-redo-bw.svg Main article: Government of Izaland
Izaland is a parliamentary republic, and the governance of Izaland is divided into three branches: executive, judicial, and legislative. The President is the country's head of state. Executive power is vested in the Council of Ministers – a cabinet led by the prime minister. The President appoints the prime minister, and upon the advice and consent of the prime minister, appoints the other ministers in the Council. The Council of Ministers must obtain the confidence of the Daiwiwinkwi and is collectively responsible for all government policies and the day-to-day administration of state affairs.
The main legislative body is the Izaki National Assembly (Kukkaiwishidān, 國會議事堂), which comprises the Daiwiwinkwi 代議員會 (upper house) and the Gwannowin 元老院 (lower house). The Daiwiwinkwi has 530 members while the Gwannowin has 208 members; the members in both houses are directly elected through general elections held every five years. Both houses of the Kukkaiwishidān are responsible for enacting the laws governing the state. The president holds limited discretionary powers of oversight over the government, and the president's veto powers are further subject to parliamentary overruling.
The Supreme Court (最高裁判院, Tsaikosaipannwin) is the country's highest judicial organ. It is composed of judges appointed by the President of the Republic under the recommendation of the National Council of the Judiciary for an indefinite period, and also by the Constitutional Court (憲法裁判院, Kenpōsaipannwin), which is composed of 28 judges chosen by the Chamber of Deputies for a six-year term.
The President of the Republic (大統領, "Daitsōnlyān") is directly elected by popular vote for a renewable five-year term. Nominally, the president oversees the country's foreign policy and national defense as the commander-in-chief of the Izaki Self-Defense Forces. The president also chairs the High Council of the Judiciary. A presidential term may end due to voluntary resignation, death while in office, or dismissal by the National Assembly for crimes of high treason, as it has happened with the Tsawano Impeachment case of 1983. If a presidential vacancy should occur, a successor must be elected within sixty days, during which presidential duties are performed by the prime minister or other senior cabinet members in the order of priority as determined by law.
Flag
| Color scheme | Dark Gray Blue | Red | White |
|---|---|---|---|
| CMYK | 0/79/84/27 |
0/29/78/0 |
90/67/0/34
|
The Izaland flag consists of a blue background, inside which there are two concentric circles, a central red one, surrounded by a white ring. Blue, the symbolic color of Izaland, represents at the same time the color of the sea, and of the numerous streams and lakes that cover the surface of the nation. The red circle indicates the rising of the sun in the east, a direction that has always been of great importance for Izaland, as to the east there is the open sea, and therefore all the trade routes. The white surrounding the red sun indicates the light of the midday sun which, thanks to its heat, allows agricultural activities to flourish. Similarly, the white color is an element with a strong symbolism as an element of purity, according to the Izaki philosophy.
Administrative Divisions and cities
Izaland is divided into 27 subnational entitles, including 24 prefectures (縣, ken), the Capital Special Administration District (首都特別自治区, Shuto tukubyeschitsiku), the special city of Warohan (深湾特別市, Warohan tukubyesshi) and the special self-governing prefecture of Yenkaido (遠海土, Yenkaido). Each has a semi-autonomous local government with executive and legislative bodies, the members of whom are elected through local elections. Duties of local governments include social services, education, urban planning, public construction, water management, environmental protection, transport and public safety. The prefectures are further divided into cities (市, -shi), towns (町, -chō), and villages (村, -son).
Economy - 経濟
- File:Gnome-edit-redo-bw.svg Main article: Economy of Izaland
Izaland has one of the world's largest economies in the world and stands a regional leader in science and technology. The quick industrialization and rapid growth of the country following the Great War have been called the "Miracle of the Tandan Strait". Izaland's high quality of education has also significantly contributed to the country's economic prosperity, with a literacy rate of nearly 100%. Izaland has a low unemployment rate of around 2.16% and maintains a low poverty rate, although some economic and developmental disparities persist between country's rural and urban regions.
Being rich in natural resources, the country is also a major exporter of natural and agricultural resources, and its economy is traditionally focused on the manufacturing and electronics industry. Izaland is renowned for its shipbuilding capabilities, as well as the production of railway locomotives and vehicles. Izaland is also a key manufacturer of semiconductors, radars, engines and screen panels, and exports furniture crafted from kamawi tree wood. Recently, the Izaki economy has placed greater focus on the tertiary sector, including communications, services, finance, and tourism. As an export-oriented mixed economy, it is dominated by small and medium-sized enterprises rather than large business groups. This is partly due to the government's intervention of the 90s that saw greater regulation of the ðaipwas (財閥), which previously held great influence in the country's economic and state affairs.
Transport and infrastructure
See also: Infrastructure in Izaland
Izaland boasts a comprehensive and well-developed infrastructure to support its high demand for transportation. The country's railway network is extensive, comprising 2,263.36 km of high-speed rail and 16,418.29 km of standard-speed rail, all operating on standard gauge tracks (1,435 mm) with some sections also utilizing narrow gauge. Known for its punctuality and reliability, the rail system offers frequent and efficient commuter and long distance lines operated by Izarail, in conjunction with local subway networks and private railways.
For road transportation, Izaland features an intricate network of highways, including the main E1 (Keishin) highway that links the capital to Warohan, passing through major cities along the western coast of Kubori Island. This segment serves as the busiest route, as nearly 60% of the country's population resides along its path. Due to the country's geological and geographical characteristics, highways often incorporate tunnels and bridges, leading to high toll charges.
The country's air transportation is centered around the prominent Sainðaul Asunahama International Airport, a major hub for Izaland Airlines and Uletha Eastern Airways. With over 400 islands, water transportation plays a vital role, connecting the mainland to offshore islands through ferry services and bridges. The national transportation transit system IZWay facilitates sea travel with a rechargeable smart card payment system.
In terms of communication, Izaland boasts one of the most advanced networks globally. 97 million people used mobile phones to access the internet in 2019, representing approximately 86% of individual internet users. Nearly 98.3 million people (84.0% of the population) utilize the internet, enjoying the world's fastest average internet connection speeds, especially in major cities with Gigabit class connections. Furthermore, the availability of 5G mobile lines covers all prefecture capitals, with a reach of 13.5% across the country as of 2022.
Culture
Religion
Izaland, located in a strategic position connecting South-Eastern Uletha and thus Archanta and Northern and Western Uletha, has been since the past times a crossroad for many different cultures, thoughts and religions. Nowadays, the main religions in Izaland are Buddhaism (tentative name), Christism and Hanuism, the latter being Izaki's exclusive religion.
Cuisine
The Izaki cuisine represents a meeting point between the culinary traditions of Northern Archanta and Western Uletha, with an emphasis on the use of fresh and possibly unprocessed ingredients. The culinary style varies considerably from north to south for geographical and historical reasons.
Southern dishes are much closer to Archanta cuisines, focusing on rice and seafood, while the continental area sees a greater influence of Nordic cuisines, with potatoes and other tubers appearing on the table more often, as well as farinaceous products (in Izaland bread made with rice flour is widely consumed and, in the northern regions, that made with rye flour is the most common).
Introduction
Izaki cuisine encompasses the regional and traditional foods of Izaland, reflecting a culinary heritage shaped by centuries of political, economic, and cultural exchange. Influences from neighboring northern Eelantian cultures, western Kalmish and Ingerish traditions, and the Bai-sphere have contributed to its diversity. Known in Izaki as hwashoku (華食), the cuisine emphasizes the use of fresh, seasonal, and minimally processed ingredients.
Traditional Izaki meals are centered around white rice (charakonu) paired with ryeto soup, a local adaptation of miso, and complemented by side dishes such as grilled or raw fish (rijome), pickled vegetables, and vegetables simmered in light broths. Common cooking methods include grilling, steaming, and deep-frying with rice flour batter (tyenpira). In addition to rice, staples include noodles (gimuramyen, saisemyen), emmer wheat, and various breads made from rice or rye flour.
Modern Izaki cuisine has incorporated elements of neighboring and global cuisines, balancing traditional practices with contemporary tastes. The cuisine reflects a deep respect for sustainability, seasonality, and health, values that continue to shape food culture in Izaland today.
History
Timeline of Izaki Cuisine
The history of Izaki cuisine traces the evolution of the nation’s dietary staples, techniques, and influences over centuries. Each period introduced significant developments that contributed to Izaland's modern culinary identity.
Early Staples (Pre-2nd Century AD)
Before the introduction of rice, the staple foods in Izaland consisted of emmer wheat (opira), potatoes (wataba), and wild tubers. These early agrarian communities relied heavily on local produce and foraged ingredients, such as roots, berries, and freshwater fish, to sustain their diets.
2nd Century AD: Introduction of Rice
Rice (konu) was introduced to Izaland from Northern Archanta through trade routes passing via UL30c. Initially grown in the fertile lowlands, rice cultivation gradually spread across the southern and central regions of Izaland. Over time, it replaced emmer wheat as the primary staple food in many parts of the country, particularly in the southern regions.
7th Century: Introduction of Rye Bread in the North
The northern regions of Izaland, influenced by Eelantian cultures, began producing rye bread and other multigrain baked goods. These breads gradually became a staple in colder, less rice-friendly regions of the country, particularly in areas where wheat and rye flourished. Rye bread remains a popular choice in northern Izaland, often paired with butter or cheese.
Early Buddhist Influence on Cuisine
When Buddhism was introduced to Izaland, specifically to the southern Kingdoms and Kubori Island, around the 7th century, it brought significant dietary changes. Meat consumption was largely prohibited under Buddhist influence, and southern Izaki people turned to fish and plant-based foods as their primary sources of protein. This led to the development of dishes emphasizing seafood and vegetables, creating a pescatarian and vegetarian culinary tradition that remains a hallmark of southern Izaki cuisine today.
In contrast, the northern territories, where Buddhism arrived much later (around the 11th century), retained a more meat-centric diet influenced by northern Ulethan and Eelantian cultures. This divergence created a north-south divide in dietary habits that persists even in modern Izaki cuisine, with the north favoring mutton, pork, beef, and poultry and the south focusing more on fish and plant-based meals.
Adoption of Chopsticks
Chopsticks (chikkeri) were introduced to Izaland in the 9th century, likely through Bai merchants and cultural exchange with the Nihonese populations of UL30c. Initially, their use was limited to the wealthy and noble classes, who saw them as symbols of sophistication and status. Commoners, by contrast, continued to eat using their hands or with improvised utensils such as leaves used as spoons.
It wasn’t until the 14th century that chopsticks became widely adopted among all social classes. The spread of chopsticks corresponded with advancements in trade and improved access to imported tools, as well as an increasing emphasis on etiquette and Buddhist principles that promoted cleanliness and refinement in dining practices.
Alcohol and the Influence of Buddhism
Alcoholic beverages were once widely consumed across all social classes in Izaland, with traditional liquors and fermented drinks playing an important role in social and religious practices. However, the rise of Buddhism and its teachings on temperance led to significant cultural shifts. Alcohol consumption became largely restricted to ceremonial uses within Hanuist practices.
Under the Awangusain Dynasty (12th-13th centuries), laws were introduced that effectively prohibited the production and consumption of alcohol outside of religious or ceremonial contexts. These restrictions, rooted in Buddhist teachings and a focus on ethical living, remain a defining characteristic of Izaki culture today. While some exceptions exist for local and ceremonial brews, Izaland is considered one of the few "dry nations" outside of Imani religious contexts.
15th Century: Livestock and Meat Consumption
Livestock and cattle-raising techniques spread throughout most of continental Izaland in the 15th century, leading to an increase in the consumption of meat, particularly pork, chicken, and mutton. However, religious practices and ethical considerations kept meat consumption relatively modest compared to other nations, especially in the areas closest to the power centres of the main nations. The introduction of meat dishes like grilled mutton (hukuzanhei) became more prominent in the northern regions during this period.
16th Century: Influence of Equatorial Izaland
The conquest of Equatorial Izaland during the 16th century allowed Izaland to import tropical ingredients such as coconut oil, coffee, cocoa, and various tropical fruits on a consistent basis. These imports significantly enriched the culinary repertoire, leading to the development of dishes that blended traditional Izaki techniques with tropical flavors, such as desserts featuring coconut milk and mango.
18th Century: Buddhist Revival and Plant-Based Diets
A revival of Buddhist practices in the 18th century emphasized plant-based diets and reduced meat consumption. This period saw a surge in the popularity of soy-based products like tofu (nateyunbe) and seitan, as well as innovations in vegetarian cuisine. The use of seasonal vegetables and foraged ingredients became even more pronounced during this time.
19th Century: Western Influences and Modernization
The modernization of Izaland in the 19th century brought an influx of Western culinary influences, particularly from Ingria and other Kalmish cultures. This period saw the introduction of techniques such as baking and frying, as well as the incorporation of dairy products and processed meat. Modern pastries, cakes, and bread made with refined wheat flour became popular in urban areas, while traditional dishes were adapted to suit evolving tastes.
Improvement of Rice Production Techniques
Advances in rice cultivation during this period also allowed for the use of rice as a flour, leading to the creation of konunakke (rice bread). This innovation complemented steamed rice and noodles as a primary staple food, further diversifying the Izaki diet.
Typical base aliments
- 米包, konunakke - rice bread
- 白米, charakonu - white rice
- 二粒麦, "opira" - emmer wheat
- 芋, "wataba" - potato
- 甘芋, "alkawataba" - sweet potato
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Rice bread
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Cooked white rice
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蝦麦混菜 sonukki bakuhonna' (prawn emmer salad)'
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𖬮ɭ⸠𖬈ᐢ𖬒𖬰ᛁᒢ𖬇ᛁ𖬬𖬘𖬳ᛁ ēlandispirakki, a rye bread stuffed with mashed potato and porridge
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"sannupuriwataba", a typical Yenkaido's potato dish
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饂飩 "untun", typical noodles appreciated in Izaland and neighbouring countries
- Seafood dishes
Fish makes up the vast majority of the protein content of the Izaki diet, consumed both raw (rijome) and cooked. The cooking styles are very varied, using both Archantian-influenced condiments (soy sauce, coconut oil) and methods typical of the Kalmish nations of Western Uletha.
- 新鮮丼 Shinsen-fudoa - a bowl of rice covered by fresh raw fish (rijome)
- 立鮪丼, Imihatsi-fudoa - a regional variation of the sasumihewa-fudoa mainly eaten in Imihatsorul. Lean tuna is dipped in a special sauce containing soy sauce, sugar, sake, sesame seeds, egg yolk, etc., and placed on top of the rice. Typical toppings are green onions and ginger.
- 生身, Rijome - fresh raw fish usually flavored with soy sauce and lemon juice
- 𖬊𐐢𖭑ɭᣗ魚, "munermiwē" - cooked fishe like trouts, plaices or fillets of haddock, coated in flour , fried in butter until golden brown, sprinkled with lemon juice and covered by parsley, usually served with potatoes; this recipe comes from the northern countries such as Blönland and Saikyel, and is totally integrated into the local diet in northern Izaland.
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A lily-root rice bowl (百合根丼 sasumihewa-fudoa)
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新鮮丼 shinsen-fudoa
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新鮮丼 shinsen-fudoa
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Different kinds of rijome (sashimi) (生身, rijome)
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𖬊𐐢𖭑ɭᣗ魚 "munermiwē", a western style cooked fish dish
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A bowl of dry thick noodles (太麺丼, gimuramyen-fudoa)
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- Meat
The kinds of meat mainly consumed in Izaland are, in addition to fish, chicken, and, to a lesser extent, pork beef, and mutton in the north, however, compared to other nations, the consumption of meat is relatively low, due to religious and ethical reasons (about half of the inhabitants of Izaland appear to be pescatarians). Intensive farming is not allowed, and all meat is generally imported or produced locally at organic farms, although this means that meat is more expensive than elsewhere. However, vegetarian alternatives are very readily available, particularly soy products, such as tofu (豆腐, nateyunbe) and seitan, as well as lab-grown meat (擬肉, suikkohei), which can be purchased for a similar price to that produced locally in almost any supermarket.
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Mutton BBQ, typical of Dōnpuku and Yenkaido regions (北山肉, hukuzanhei)
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A mixed salad (混盛鮮菜 honsei-shelkya)
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A chicken cutlet (鶏𖬭𖬁𐐢𖬈ɭᒢ tasuta-katules)
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A tempeh burger, a very common vegetarian snack (𖬁ɭᐢ𖬇ɭ𖬇𖬰⸠𖬭𖬰ɭᣗ tenpebāger)
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A mix of vegetarian snacks based on tofu and beans (素菜混盛, sotsaihonsei)
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A bowl of dry thick noodles (太麺丼 gimuramyen-fudoa)
- Sweets and desserts
The Izaki confectionery tradition is heavily based on the use of seasonal fruit and natural sweeteners, such as cane sugar. Very common flavors are mint, green tea (抹茶, mascha), coffee and red beans (赤豆, nabie). Western pastry also reaches high levels, especially in the north of the country, where, for historical reasons, the cuisine has been influenced by the nations of the northern Uletha.
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𖬁𐐢𖬨𖬭𖬰ᛁ, tuhagi, red bean paste filled batter sweet.
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抹茶盃菓子, mascha-tassuokwashi, green tea cupcakes
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𖬊ɭᐢ𖬐ᐤ𖬭ᛁ menchoki, mint chocolate snacks and sweets are very appreciated by Izaki people, especially during summer
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Modern patisserie is very popular in Izaland, and the chokoechoki (lit. "the afternoon chocolate") is a favorite appointment especially for many girls
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Summer (and even winter, in the south) are great for refreshing fruit juices.
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Public holidays
| Name | Translation | Date | Remarks | Flag raising | |
|---|---|---|---|---|---|
| 元旦 (kwantan) | New Year | January 1 | TBD | no | |
| 新春 (shinshun) | Bai New Year | 1st day of 1st Lunisolar month | TBD | yes | |
| 建國記念之日 (kyenkuku kinyennen kato) | Day of Foundation | March 23 | This national holiday was established in 1952 as a day to reflect on the establishment of the nation and to nurture a love for the country. | yes | |
| 制憲節 (seikensos) | Day of the Constitution | March 25 | The day celebrates the promulgation of the Constitution of the Republic of Izaland in 1958. | ||
| 復活祭月曜日 (fukkassai wesshonis) | Easter Monday | Moveable | Easter Monday is the second day of Eastertide and a public holiday | ||
| 労働感謝節 (rōdōnkanshasos) | Labour Day | May 1 | |||
| 児𖭐ᐢ日 (mitokoin kato) | Children's Day | May 5 | The day on which to esteem the personalities of children and plan for their happiness. | ||
| 五旬節 (yoshunsos) | Pentecost | Moveable Sunday | Pentecost is a Christic holiday that takes place on the 49th day after Easter Day. The Monday after Pentecost is a legal holiday. | ||
| 中夏節 (juhasos) | Midsummer Festival | Friday between 5 and 15 July | Midsummer is a celebration of the summer season, originally held on or near the date of the summer solstice in the northern hemisphere, but later moved to the first half of July. The festival is a remnant of the former northern cultures that influenced the continental side of Izaland. | ||
| 共和國之日 (kyōhwakukun kato) | Day of the Republic | August 26 | This national holiday celebrates the shift from Monarchy to Republic, happened in TBD. | ||
| 中秋節 (juchusos) | Mid-Autumn Festival | Third Monday of September | Izaki people visit their hometowns and feast on traditional foods to celebrate the bountiful harvest. | ||
| 運動之日 (undōnnon kato) | Day of Sport | Second Monday of October | This national holiday was established in 1984 as a day to enjoy sports and cultivate a healthy mind and body. | ||
| 諸聖人𖭑ɭᐢ日 (shoseizhinnen kato) | All Saints' Day | November 1 | A Christic solemnity celebrated in honor of all the saints of the Church, whether they are known or unknown | ||
| 文化之日 (munkwan kato) | Day of Culture | Third Monday of November | This national holiday celebrates culture, study and learning. Many related events are held, such as poetry recitals and traditional calligraphy. | ||
| 聖母無原罪之日 (seimo muwentsoin kato) | Feast of the Immaculate Conception | December 8th | The Solemnity of the Immaculate Conception celebrates the Immaculate Conception of the Blessed Virgin Mary on 8 December. | ||
| 聖誕祭 (seitansai) 𖬭𖭐𖬬𖭐ᒢ𖬊ᒢ (kirismas) |
Christmas | December 25 |
| Izaland | |
| Administrative divisions • Economy • Government, politics, and international relations • Infrastructure • View on map | |
| Neighbors |  Kojo |
|---|---|
| Membership | ASUN |
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